State Capitalism: Socialism for the Rich
In our time, the phrase “free market” has become a kind of secular scripture, repeated from podiums and campaign rallies as though it were a holy truth. But anyone who has lived long enough in a working-class town of a so-called red state knows better. The market is free only for those who already own it. For everyone else, it is a rigged game — a form of state capitalism, where the power of government is bent not toward the people, but toward those already wealthy enough to buy its attention. It is socialism, yes — but only for the rich.
What we call “the GOP” has learned to play overseer in this system. They claim to guard local independence, family values, and small business, but when the curtain is pulled back, we see their hands signing subsidies, tax breaks, and bailout packages that never reach the small shop or the factory floor. Instead, they flow upward — into corporate headquarters, stock portfolios, and lobbying firms. The red states become colonies of extraction: our land drilled, our rivers tapped, our young sent to fight, our labor cheapened — all while the corporate “owners” of this process are given legal personhood and political protection greater than our own.
This arrangement isn’t new. It echoes the old company towns where miners were paid in script redeemable only at the company store. The names have changed — “investment incentives,” “public-private partnerships,” “economic development grants” — but the spirit is the same. The state collects the risk, the wealthy collect the profit, and the worker collects the debt.
What makes it sting worse is the moral dressing it wears. The common man is told to work harder, be more patriotic, and distrust anything that smells of “socialism.” Yet the very ones preaching this line are themselves the greatest beneficiaries of socialism’s privileges — so long as those privileges are reserved for the boardroom and not the break room. When a farmer’s crop fails, he’s told it’s the market’s way. When a bank fails, it’s “too big to fail.” That double standard reveals the lie at the system’s core.
True conservatism — the kind our grandparents practiced — meant stewardship, thrift, and loyalty to one’s own. It meant keeping money close to the soil that produced it, not sending it off to multinational coffers. It meant communities helping each other stand, not bending knee to corporate donors or distant managers. But what parades today under that flag has little to do with those virtues. It is a hired overseer class, keeping working men divided and distracted while the harvest of our labor is carted off to the lords of finance.
The cure is not the central bureaucracy of socialism, nor the chaos of unrestrained greed, but a return to moral economy — where enterprise is measured by what it builds for the common good, and government serves as the people’s tool, not their master. Real freedom does not mean being left alone to starve while billionaires feast; it means each person having the dignity of work, the security of fair return, and the right to govern what his hands have built.
State capitalism, socialism for the rich — these are names for the same betrayal. And until the working people of the red states see that their so-called defenders have sold them to the highest bidder, the overseers will go on collecting their pay from both sides of the fence. The task before us is to remember what freedom truly meant: not license for the powerful, but liberty for the just.
State Capitalism: Socialism for the Rich
The phrase “free market” rolls easily off the tongues of politicians. They praise it as though it were a sacrament of freedom itself — the invisible hand that keeps us all honest and prosperous. But anyone who has worked for a wage, run a small farm, or tried to start a business in this country knows the truth is otherwise. The market is not free; it is fenced. And the fence is patrolled by men who preach liberty while drawing their power from the State. This is state capitalism — the marriage of private wealth and public authority — a system that protects the strong, disciplines the weak, and baptizes greed as virtue.
In simple terms: it is socialism for the rich and market discipline for everyone else.
The Pattern: Profits Private, Losses Public
The pattern goes back to the Reconstruction era, when the railroads were treated as a holy mission. Politicians spoke of “binding the nation together,” but the binding was done with bonds — paid for by the people and redeemed by corporations. The government granted land the size of entire states to private companies like the Union Pacific and the Central Pacific. These companies were supposed to open the frontier, yet their true business was speculation. They used public funds to build rail lines, sold the land for profit, and left the taxpayers to foot the bill when the bubbles burst.
That was the birth of state capitalism in America. The idea that the people’s treasury could be used as seed money for private empires — and that the men who did it were “builders of progress.” It never truly ended. It only changed uniforms.
By the early 20th century, the same partnership appeared in the steel trusts, oil barons, and banking cartels. When the economy crashed in 1929, these titans cried out for government help — and got it, while ordinary workers lined up for bread. The old farmer in Kansas or the mill hand in Alabama was told to “tighten his belt,” while J.P. Morgan’s successors were allowed to write the rules of their own rescue.
After World War II, state capitalism went global. The defense industry learned that there was no profit more stable than fear. Every new bomber, missile, and base was called a “national security necessity,” though much of it was a subsidy for contractors who built in red states precisely to keep the votes flowing. When Eisenhower warned of the “military-industrial complex,” he was describing not just a threat to peace, but to democracy itself — the union of bureaucracy and big money that could outlast any election.
Then came 2008. The greatest act of “socialism for the rich” in modern memory. Banks and hedge funds — after years of reckless gambling — went to Washington and declared themselves indispensable. The people who had been lectured for decades about “personal responsibility” were now forced to “bail out” trillion-dollar corporations. Families lost their homes while the very institutions that caused the collapse were rescued and rewarded. Not one of the architects of that disaster spent a night in prison. The overseers congratulated themselves on having “saved the system.” They were right — but it was their system, not ours.
The Overseer’s Role
Here in the red states, we know the type. The overseer is not the master, but he serves the master’s interests. He keeps order among the workers and keeps their anger aimed anywhere but upward. The modern GOP has mastered this art. They speak to our sense of independence, faith, and hard work — all good things — but then use that trust to defend the very monopolies and markets that crush small enterprise.
When corporate subsidies are handed out, it’s called “job creation.” When a working man gets a tax credit, it’s called “dependency.” When Wall Street receives a rescue, it’s “stabilization.” When a union asks for fair pay, it’s “socialism.” This is double talk, plain and simple — a plantation logic applied to modern life.
And yet, many honest people fall for it, not because they are foolish, but because they remember a time when “conservative” meant something noble — thrift, faith, duty, stewardship. They don’t realize that their party has become a brokerage house, trading in their votes the way financiers trade in futures.
A Republic Betrayed
The founders never intended such a system. The republic they built was meant to protect the commonwealth — the shared inheritance of land, law, and liberty. Jefferson warned against “monopolies of commerce.” Lincoln, in his own time, spoke plainly: “Labor is prior to, and independent of, capital.” He understood that a nation built by working men could not endure if the tools of government became the toys of oligarchs.
But over time, republican virtue gave way to corporate dependency. The flag was still waved, the slogans still shouted, but the spirit was hollowed out. What replaced it was a kind of managed democracy — elections fought over symbols while the real business of wealth and policy is decided in boardrooms and backrooms.
The result is what we live with now: state capitalism. A system where corporate profit depends on government favor, and government survives by corporate funding. It is not socialism, and it is not capitalism. It is a hybrid monster — efficient at producing billionaires, but incapable of producing justice.
Toward a Moral Economy
The cure is not to abandon the market, but to redeem it. Not through the cold machinery of ideology, but through the warmth of moral order. America once had that sense — the belief that work dignified a man, that community mattered, that property was a trust as much as a right. We have lost it in a fog of slogans.
To reform this nation, we must return to the older republican virtues:
Stewardship: Industry must serve the community, not devour it. No enterprise should be “too big to fail.”
Subsidiarity: Decisions should be made close to the people they affect — by local farmers, craftsmen, and towns, not distant bureaucrats or CEOs.
Reciprocity: Those who profit from public funds owe something back to the public. Tax breaks should reward creation, not speculation.
Moral Capital: Wealth alone is not a sign of virtue. Character, honesty, and service must again be held higher than quarterly returns.
Let the republic be renewed on these foundations. Let the working people — of the cities, the farms, and the red states alike — remember that they built this nation with their hands and their sweat, not with stock certificates. We owe no loyalty to overseers who have sold our inheritance. We owe it to our fathers and our children to take it back.
In that act, we would not be turning left or right — but homeward, to the true American ideal: a commonwealth of free men, governed by virtue, where the market serves the people, not the other way around.
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Outline: Building Local Prosperity and Independence
I. Foundational Principles
Moral Economy: Wealth exists to serve life, not the other way around.
Subsidiarity: Decisions and resources should remain as local as possible.
Reciprocity and Fair Exchange: Trade and credit should strengthen community bonds, not debt chains.
Common Good Ethic: Prosperity is shared when all contribute to, and benefit from, local production.
II. Local Food and Trade: Reclaiming the Market
Farmers’ Markets
Purpose: Keep food dollars local; strengthen ties between grower and eater.
Action Steps:
Secure community spaces (church lots, fairgrounds, schoolyards).
Use local advertising boards and social media for free promotion.
Prioritize producers within a defined radius (e.g., 50 miles).
Establish fair vendor fees that fund community improvements.
Community Supported Agriculture (CSA)
Structure: Households pre-purchase “shares” of a farm’s produce.
Benefits: Predictable income for farmers, seasonal eating for families, shared risk and reward.
Local Artisan and Trade Markets
Create monthly or seasonal fairs for tools, crafts, repairs, and trades.
Encourage barter alongside cash transactions — a partial return to “gift economy” roots.
III. Cooperative Enterprise
Producers’ Cooperatives
Examples: Dairy, woodworking, textile, or metal workshops pooling tools and distribution.
Structure: Each member owns one share and one vote, profits distributed by labor or contribution.
Benefits: Reduces startup costs, increases bargaining power, protects against monopolies.
Retail or Service Co-ops
Small-town grocery, energy, or repair co-ops replacing chain dependency.
Community capitalized through membership dues or small bonds.
Educational Co-ops
Shared homeschooling or trade instruction networks.
Local apprenticeship systems restoring intergenerational skills.
IV. Local Finance and Credit
Credit Unions
Member-owned banks that lend primarily to members and small enterprises.
Keep savings local; interest returns to the community.
Encourage business and farm microloans for start-ups or expansions.
Community Investment Funds
Town or regional fund pooling small contributions to support local projects (greenhouses, sawmills, bakeries).
Democratic oversight board ensures transparency.
Local Currencies or Time Banking
Use “labor hours” or local tokens to exchange goods and services.
Keeps circulation inside the local economy and honors useful work.
V. Infrastructure and Energy Independence
Community Solar or Wind Projects
Co-op ownership of small renewable arrays.
Members share in savings or sell excess power back to the grid.
Reduces dependence on national utilities.
Repair and Reuse Networks
Shared tool libraries, community workshops, and repair days.
Extend life of goods and reduce costs.
VI. Social and Civic Renewal
Civic Clubs and Shared Meals
Weekly or monthly town suppers connecting farmers, craftsmen, teachers, and clergy.
Encourages moral unity and a culture of shared responsibility.
Volunteer Brigades
Locally organized groups for small construction, clean-up, or elder support.
Builds community pride and reduces need for outside contractors.
Public Faith in Honest Labor
Recognition ceremonies for exemplary workers, farmers, or youth apprentices.
A moral counterweight to celebrity and wealth worship.
VII. The Long Vision: From Dependence to Self-Governance
Economic Independence: Communities generate their own credit, food, and goods.
Cultural Independence: Identity rooted in place, faith, and craft, not corporate marketing.
Political Independence: Local self-government and civic virtue replace party loyalty.
Moral Renewal: Work regains its dignity; wealth serves life; and the people again become owners of their own destiny.
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Policy Pitch: The Local Commonwealth Initiative
Restoring the Republic from the Ground Up
For too long, our nation has been governed from the top down — by corporations too large to care and by parties too distant to listen. In the name of “free markets,” we’ve been sold monopolies. In the name of “freedom,” we’ve been bound by debt. Our communities have been hollowed out — the factory shuttered, the farm foreclosed, the youth driven off by the cost of living and the absence of hope.
It is time to rebuild from the soil upward.
The Local Commonwealth Initiative is not another partisan scheme. It is a call to restore the founding spirit of republican virtue — that government and economy exist to serve the people, not to rule them. It is a plan for working families, small farmers, craftsmen, and honest business owners to regain control of their livelihoods through cooperation, self-financing, and local production.
We reject both state socialism and corporate feudalism.
We stand for ownership, accountability, and mutual aid.
I. Our Guiding Beliefs
The Common Good: A strong nation begins with strong towns. Every citizen deserves the means to produce, trade, and thrive in dignity.
Local Stewardship: Decisions about work, credit, and land must be made by those who live with their consequences.
True Free Enterprise: Markets must reward labor and creativity — not speculation and monopolies.
Reciprocity Over Dependency: We will not beg from corporations or bureaucracies what we can build for ourselves.
II. Our Policy Goals
Local Food Sovereignty
Expand farmers’ markets, community gardens, and local food co-ops.
Provide tax incentives for small-scale food producers and processors.
Protect rural water and soil rights from corporate extraction.
Cooperative Ownership and Enterprise
Encourage producer cooperatives for farmers, craftsmen, and small manufacturers.
Offer state-level legal recognition and light regulation for co-op startups.
Favor co-ops and small enterprises in public contracts.
Community Credit and Finance
Strengthen and charter local credit unions to replace predatory banks.
Establish community investment funds for small-town projects.
Allow local governments to hold deposits and debt within local institutions.
Energy Independence at the Local Level
Promote community-owned solar and wind projects.
Simplify permitting for shared renewable infrastructure.
Keep utility profits circulating inside the county, not on Wall Street.
Civic Renewal and Apprenticeship
Partner schools with local businesses to teach trades and crafts.
Fund civic workshops, repair guilds, and local skill exchanges.
Support veteran, elder, and youth cooperatives for service and mentorship.
III. The Moral Foundation
This initiative is not born of ideology, but of necessity — and of memory.
Our grandparents built barns together, formed credit unions, and stood shoulder to shoulder in hard times. They understood that independence requires fellowship, and that freedom is not given by decree — it is cultivated in community.
We do not seek charity from Washington, nor orders from Wall Street.
We seek only the right to work together for our own good — as free citizens of a free republic.
The choice before us is clear:
We can remain tenants in our own land, or we can become stewards once again.
The Local Commonwealth Initiative calls on every town, every church, every family farm, and every small business to take back the power that was always theirs — the power to build, to trade, to govern, and to live as a people worthy of their inheritance.
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THE LOCAL COMMONWEALTH PLAN
A Handbook for Renewal, Self-Governance, and the Common Good
I. The Vision
To restore the republic from the ground up — not through slogans or parties, but through community action that ties prosperity to labor, ownership to responsibility, and credit to the common good.
The guiding belief: Every family, town, and trade can produce, trade, and govern itself more justly than distant corporations or political machines.
II. The Pillars of Local Renewal
1. Local Production and Food Sovereignty
Goal: Ensure every community can feed itself and retain value from its own soil.
Action Steps:
Farmers’ Markets:
Create weekly or monthly markets on church grounds, fairgrounds, or main street. Keep vendor fees minimal, and require local sourcing within 50 miles.
Outcome: Local dollars stay home. Farmers and families meet face-to-face.
Community Supported Agriculture (CSA):
Organize subscription programs where townsfolk prepay for a farm’s harvest.
Outcome: Predictable income for farmers; fresh food for families; shared responsibility for the land.
Preserving and Processing:
Fund small canneries, bakeries, and creameries under cooperative ownership.
Outcome: Local jobs, local food resilience, and independence from national distributors.
2. Cooperative Enterprise
Goal: Replace corporate dependency with shared ownership.
Action Steps:
Producers’ Co-ops:
Small manufacturers, woodworkers, or artisans can pool capital to share equipment, distribution, and marketing.
Outcome: Mutual growth, protection from monopolistic pricing.
Retail Co-ops:
Establish community-owned stores for groceries, hardware, and supplies.
Outcome: Profits return to members, not distant investors.
Service Co-ops:
Shared networks of tradesmen — plumbers, mechanics, electricians — under collective insurance and scheduling.
Outcome: Fair pricing, reliable service, and local employment.
3. Local Finance and Credit
Goal: Keep the wealth of a town in the town.
Action Steps:
Credit Unions:
Charter locally-run banks where members are both depositors and decision-makers.
Outcome: Affordable loans, community reinvestment, honest accountability.
Community Investment Funds:
Pool small contributions ($50–$500) to finance start-ups or infrastructure like bakeries, workshops, or renewable energy projects.
Outcome: Shared risk and shared reward.
Local Currencies or Time Exchanges:
Introduce a voluntary token system or “hour credit” exchange.
Outcome: Encourages local trade, values labor, and resists inflationary manipulation.
4. Energy and Infrastructure Independence
Goal: Free local life from external utility monopolies and fragile supply chains.
Action Steps:
Community Energy Co-ops:
Own and operate small-scale solar or wind projects for member households.
Outcome: Reduced bills, reliable power, shared dividends.
Tool Libraries and Workshops:
Store shared equipment for farming, carpentry, or repairs.
Outcome: Reduces individual costs, builds communal trust.
Repair and Reuse Brigades:
Volunteer teams repair homes, tools, and infrastructure — teaching skills in the process.
Outcome: Low-cost maintenance and strengthened community pride.
5. Education and Apprenticeship
Goal: Restore practical knowledge and craftsmanship to civic life.
Action Steps:
Apprenticeship Circles:
Match skilled tradesmen with youth seeking to learn.
Outcome: Transmission of skill and discipline; revival of pride in work.
Community Learning Halls:
Hold weekly instruction nights for budgeting, gardening, carpentry, or trade skills.
Outcome: Lifelong education without debt.
Cultural Literacy Programs:
Readings from American classics, local history, and scripture.
Outcome: Cultural continuity and moral grounding.
6. Civic and Moral Renewal
Goal: Rebuild civic virtue and personal responsibility.
Action Steps:
Town Suppers & Guild Meetings:
Monthly gatherings to discuss local projects, celebrate achievements, and plan cooperative ventures.
Outcome: Bonds of trust, shared purpose, and unity of class and craft.
Volunteer Brigades:
Organize local defense, emergency response, and maintenance groups.
Outcome: Reduces dependence on overstretched state systems.
Public Honors for Honest Work:
Annual recognition of local teachers, farmers, craftsmen, and volunteers.
Outcome: Replaces celebrity culture with earned dignity.
7. Governance and Self-Rule
Goal: Restore the republican ideal — that governance begins with the governed.
Action Steps:
Town Trusts:
Legal entities (nonpartisan) managing shared assets like markets, co-ops, and funds.
Outcome: Protection of local wealth from corporate takeover.
Transparent Ledgers:
Public posting of co-op, fund, and credit union transactions.
Outcome: Accountability builds trust.
Local Charters of Stewardship:
Communities adopt written moral compacts defining duty to neighbor, land, and trade.
Outcome: Civic morality becomes law in spirit, not merely on paper.
III. Expected Outcomes
Economic Resilience: Reduced dependence on global supply chains and unstable finance.
Social Cohesion: Stronger bonds of trust and shared identity.
Moral Renewal: Return of honor to work, thrift, and fairness.
Political Independence: A populace less susceptible to manipulation by party or media.
Cultural Flourishing: Local pride expressed through festivals, crafts, and education.
IV. The Spirit of the Plan
This is not nostalgia. It is the recovery of what worked — the blend of self-reliance and fellowship that built America’s rural towns, unions, and churches. It is not “anti-progress.” It is progress rooted in human scale, moral limits, and the eternal law that neighbor is not a competitor, but a partner.
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THE COMMONWEALTH FIELD MANUAL
A Handbook for Local Renewal and Cooperative Sovereignty
(Draft I)
I. Foundational Principles
Maxim: All good order begins at the table, the hearth, and the market.
Purpose: To restore real power to real communities through cooperative production, shared credit, and moral economy.
Premise: The empire of debt and speculation cannot be fought with slogans, only with local self-sufficiency and mutual obligation.
Goal: A network of local Commonwealths — self-financing, self-defending, and self-respecting — joined by shared law and custom, not corporate bondage.
II. The Five Pillars of the Local Commonwealth
Local Finance (The People’s Treasury)
Objective: End dependence on foreign capital by establishing community-controlled credit.
Means: Credit unions, mutual banks, barter networks, and regional currencies.
Productive Guilds (The People’s Economy)
Objective: Replace “jobs” with craft, and consumers with citizens.
Means: Producer co-ops, community workshops, trade associations, and apprenticeship programs.
Food Sovereignty (The People’s Sustenance)
Objective: Feed the community before the market.
Means: Community-supported agriculture (CSA), seed banks, collective kitchens, and local water trusts.
Defense and Dignity (The People’s Guard)
Objective: Cultivate responsibility, not reliance.
Means: Local emergency brigades, defense training, supply reserves, and civil service corps.
Law and Custom (The People’s Charter)
Objective: Replace bureaucracy with custom and participation.
Means: Local assemblies, customary courts, oaths of mutual aid, and transparent accounting.
III. FIELD SECTIONS — THE “HOW-TO” MANUAL
Each section is a step-by-step guide, written in checklist form with accompanying proverbs or maxims.
1. How to Start a Local Credit Union
Purpose: To circulate wealth locally and finance real enterprise.
Checklist:
Gather 7–15 trusted members with common bond (trade, parish, or community).
Pool initial capital (target: $10,000–$50,000).
Register as a non-profit credit union under local statute.
Write a charter binding lending to productive and local use only.
Elect a volunteer board with term limits and open books.
Issue small, low-interest loans for crafts, farms, or co-ops.
Maintain 10% liquidity, 0% speculation.
Maxim: Money should turn like the millstone — never rust in vaults, nor grind air.
2. How to Form a Producers’ Co-op
Purpose: To unite small producers into a sustainable whole.
Checklist:
Identify 3–10 producers in the same trade or locality.
Draft a charter defining fair pricing, profit-sharing, and democratic decision rules.
Register as a cooperative association (limited or full liability).
Establish shared logistics — storage, shipping, and marketing.
Reinvest 20% of profits into training and infrastructure.
Maintain internal audit every quarter.
Maxim: He who works alone feeds one house; he who works in company feeds a village.
3. How to Found a Community Land Trust
Purpose: To secure the ground beneath one’s feet and end speculation.
Checklist:
Form a non-profit trust with community membership.
Acquire or receive donated land.
Lease parcels on 99-year renewable terms.
Fix land value apart from improvements.
Ensure dwellings and farms remain affordable in perpetuity.
Maxim: The earth was never meant to be owned, only cared for.
4. How to Organize a Local Assembly
Purpose: To restore voice and custom to governance.
Checklist:
Convene monthly gatherings open to all householders.
Keep minutes and vote by raised hand, not machine.
Elect officers by lot or rotation.
Draft local ordinances consistent with higher law but rooted in custom.
Record and publish all accounts.
Maxim: He who rules from afar rules no one.
5. How to Establish a Civil Defense Corps
Purpose: To ensure resilience and order in crisis.
Checklist:
Organize volunteer fire, first aid, and supply units.
Maintain local stores of food, fuel, and medicine.
Train youth in emergency discipline and stewardship.
Coordinate with local assembly for lawful oversight.
Maxim: The free man defends himself before he begs another to do so.
IV. GOVERNANCE AND MUTUAL ACCOUNTABILITY
Every Commonwealth shall be governed by its members through open assemblies and rotating councils.
Finance and production must be transparent and published.
Moral accountability replaces bureaucracy — oaths matter more than contracts.
Maxim: The ledger and the conscience must agree.
V. EXPANSION MODEL
When one Commonwealth stabilizes:
Sponsor a new one within 50 miles.
Lend expertise and seed capital.
Link through trade pacts and shared arbitration councils.
Form a confederation of local commonwealths bound by shared moral law.
Maxim: The Commonwealth grows not by conquest but by example.
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THE COMMONWEALTH FIELD MANUAL
Samizdat Edition — For Circulation by Hand and Memory
I. FOUNDATIONS
Maxim 1: All order begins at the hearth and the market, not in parliaments.
Maxim 2: What you cannot feed, finance, and defend, you do not truly own.
Maxim 3: Local strength is liberty; borrowed strength is servitude.
Aim: Build self-reliant commonwealths — local, lawful, moral, enduring.
Method: Credit, Craft, Land, Assembly, Defense.
Rule: No speculation. No dependency. No secrets.
II. CREDIT UNION — “THE PEOPLE’S TREASURY”
How-To:
Gather 7–15 trusted persons of one bond.
Pool initial fund ($10k–$50k).
Charter as nonprofit credit union.
Elect board; publish accounts quarterly.
Lend only for productive local work.
Keep liquidity 10%; speculation 0%.
Maxim: Coin must serve work, not idle hands.
III. PRODUCERS’ CO-OP — “THE PEOPLE’S ECONOMY”
How-To:
Unite 3–10 producers in one trade.
Write a clear charter of equity and vote.
Share storage, transport, marketing.
Reinvest 20% into tools and training.
Keep books open to members.
Audit quarterly.
Maxim: A lone craftsman feeds one house; a guild feeds a town.
IV. LAND TRUST — “THE PEOPLE’S GROUND”
How-To:
Form nonprofit trust.
Acquire land by gift, purchase, or recovery.
Lease plots on long, renewable terms.
Fix land value apart from improvements.
Ban resale for speculation.
Keep rents just and public.
Maxim: The earth is to be tended, not traded.
V. ASSEMBLY — “THE PEOPLE’S VOICE”
How-To:
Call open meetings monthly.
Record minutes and public ledgers.
Elect by lot or rotation.
Decide by raised hand; speak by custom.
Maintain oaths of honesty.
Keep all proceedings plain and brief.
Maxim: A ruler who cannot be questioned is already false.
VI. DEFENSE CORPS — “THE PEOPLE’S SHIELD”
How-To:
Train volunteers in first aid, fire, and watch.
Maintain supplies for ninety days.
Keep civil and disciplined order.
Serve assembly, not ambition.
Drill quarterly.
Swear to defend all without fear or favor.
Maxim: A man who will not stand guard cannot stand free.
VII. COMMON LAW AND ACCOUNT
Precepts:
Write oaths shorter than contracts, but mean them more.
Let every ledger be seen; let no man grow rich by confusion.
Resolve disputes by custom before court.
Favor restoration over punishment.
Maxim: Justice is not what is decreed, but what is remembered.
VIII. EXPANSION
How-To:
When stable, found another within one day’s travel.
Share charter and seed capital.
Keep moral and financial independence.
Join by trade and arbitration, not hierarchy.
Confed only with the trustworthy.
Maxim: The Commonwealth spreads not by decree but by example.
IX. FINAL ADMONITION
Guard this manual as you would seed grain.
Use it; teach it; then pass it on.
Do not argue systems — build them.
A just order is made by hands, not words.
Maxim: What we restore by craft, no empire can destroy.
